Archive for the ‘New Testament’Category

The Gospels and the Historical Jesus

Craig Keener asks the question:

Why would scholars assume that the disciples of Jesus were less reliable transmitters of his teaching than other disciples were for their teachers? If Jesus’ disciples respected him as more than a teacher, rather than less than a teacher, this respect would surely not justify deliberately misrepresenting his teaching.

Read Craig’s very reasonable defense of not treating the Gospels differently than classicists and historians treat every other ancient document.

(H/T: Jim West)

24

02 2010

Forty Days with the New Testament

Our church is listening to the New Testament during the forty days of Lent. Through our partnership with the Cooperative Baptist Fellowship, every church member who wanted one has been given an MP3 version of the New Testament. We will be listening together and continuing the conversation online.

You can also download audio Bibles for free (in many different languages!) from the good folks at Faith Comes by Hearing.

16

02 2010

The Ephesians Road

I think it was Scot McKnight who suggested that the “New Perspective on Paul” would make a lot more sense to traditional Protestants if they assumed that Ephesians was the epitome of Pauline theology rather than Romans or Galatians. (He may have merely been reporting an observation of N. T. Wright, and I don’t have time right now to look it up.) If that’s the case—and I think it is—then the “Ephesians Road” version of the “plan of salvation” developed by Trevin Wax and now elaborated by Derek Leman will be of interest.

According to Leman, the “Romans Road,” familiar to evangelical Christians, is not untrue, but it is incomplete:

Whereas the Romans Road says, “You can be forgiven and live forever,” the Ephesians Road says, “God is making a perfected cosmos and you can join in.” The Romans Road is limited because it ends in mere acceptance of future blessing. The Ephesians Road is more complete because it ends in all things united in Messiah and calls for us to work with Messiah through the community to bring about healing and redemption for the world.

Here is Leman’s summary of the “Ephesians Road”:

  • Salvation is about God’s plan for the world (Ephesians 1), including the election of Israel, the adoption of Israel as the people of God, the inclusion of Gentiles in salvation, and the uniting of all things in Messiah symbolized by the new unity of Jew and Gentile in Messiah.
  • Salvation is only by unearned favor (Ephesians 2:1-9), raising us from the dead and saving us from God’s wrath.
  • Salvation comes with a calling that must be fulfilled in the community of faith (Ephesians 2:10-22), including good works, kingdom community of mutual blessing between Jew and Gentile, and imaging God to the world.

What do you think?

11

02 2010

An N. T. Wright Primer

Prepared for those who will be attending an upcoming conference at Wheaton, but available to all from Nijay Gupta and some of his colleagues.

N. T. Wright for Everyone: The Apostle Paul (by Nijay Gupta)

N. T. Wright on Biblical Theology (by Kyle T. Fever)

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10

02 2010

Will the Real “Liberals” Please Stand Up

If I were betting I’d bet that Jim Somerville doesn’t practice glossolalia. I’m quite certain, however, that he understands what the Bible says about it.

26

01 2010

1 Corinthians 14:34-35 Is an Interpolation

Women should be silent in the churches. for they are not permitted to speak, but should be subordinate, as the law also says. If there is anything they desire to know, let them ask their husbands at home. for it is shameful for a woman to speak in church. (1 Cor 14:34-35)

According to a study now available at Evangelical Textual Criticism, Paul did not write those words. They were added some time later by a different hand.

The theory that these words are a scribal interpolation into the Pauline text is one of four possible interpretations of these verses. The second is that these words are genuinely from Paul, but they are a quotation of of his opponents (since when does Paul appeal to what “the law also says”?). Beginning verse 36, “Or did the word of God originate with you?” Paul challenges this argument. (That first Greek particle can also be translated as an expression of surprise introducing Paul’s counter argument. The Amplified Bible actually takes this approach and translates [paraphrasing from memory], “What? did the word of God originate with you?”)

A third possibility is that these are Paul’s words, but they are written with reference not to women preaching or speaking at all, but with unruly speech—such as might have been expected in a cultural milieu where half of the congregation (the men) had been socialized about acceptable behavior in the city assembly or listening to a teacher at the gymnasium but the other half (the women) had previously been banned from these venues. Thus, in order to participate in Christian worship, the women now needed a “crash course” in the proper etiquette for a public speech or debate.

Finally, it could be that Paul intended by these words to forbid any sound coming out of any woman’s mouth at any time during Christian worship. How a woman is supposed to “pray” or “prophesy” in the Christian assembly under those restrictions (1 Cor 11:5, 13) is a mystery to me.

19

01 2010

Tuesdays with Mary: Rearing an Exceptional Child

How, precisely, does one bring up the Messiah so he turns out right? Jeanie Miley (who is on a roll!) lays it out for us:

The popular song “Mary, Did You Know” confronts us with the possibility that perhaps she didn’t have the full picture of Jesus’ life when he was born.  Sometimes when I teach about this, people get upset about the idea that Mary  might have learned who he was a little at a time, but mostly I think the upset is more about having a long-held cherished belief challenged.  There’s just something about that Christmas story that we love, and we don’t much want anyone tampering with our ideas about it, and yet I keep wanting to ask, “Mary, what did you know?  And when did you know it?”

Since I believe that Jesus was fully human and fully divine, however, I keep on asking the questions about what it was like for him and for his family as he grew up in a real family, a neighborhood, a group of friends.  I wonder if there was sibling rivalry.   Did Joseph scold him?   Were there times when Mary was frustrated with him, besides that time at the Temple when he was twelve, of course, and showed himself to be unusually precocious.  That Mark relates in his gospel that at one time when Jesus was drawing such a crowd because of what he was doing, his family went to get him and to take charge of him, saying that he was out of his mind pretty much convinces me that Jesus’ family learned who he was in increments.

There is one thing I know for sure, and it is this:  The depth of compassion and empathy, sensitivity and love that Jesus revealed isn’t developed in a child who is made to believe he is entitled, special and above the laws of others.  In fact, one of the worst things that can happen to a child is to be made the center of the parent’s world or made to feel that she is better than other, and if anyone who is reading this needs evidence for this, read the newspapers and watch the news.  Terminal uniqueness is not a quality that promotes the kind of Savior Jesus became.

Read it all, then come back and enjoy this brief musical interlude:

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22

12 2009

Sorry, Skeptics

Nazareth existed in the time of Jesus after all. They just found the remains of a first-century house there.

An archaeological excavation the Israel Antiquities Authority recently conducted has revealed new information about ancient Nazareth from the time of Jesus. Remains of a dwelling that date to the Early Roman period were discovered for the first time in an excavation, which was carried out prior to the construction of the “International Marian Center of Nazareth” by the the Association Mary of Nazareth, next to the Church of the Annunciation.

According to the New Testament, Mary, the mother of Jesus, lived in Nazareth together with her husband Joseph. It was there that she also received the revelation by the Angel Gabriel that she would conceive a child to be born the Son of God. The New Testament mentions that Jesus himself grew up in Nazareth.

In 1969 the Church of the Annunciation was erected in the spot that the Catholic faith identified with the house of Mary. It was built atop the remains of three earlier churches, the oldest of which is ascribed to the Byzantine period (the fourth century CE). In light of the plans to build there, the Israel Antiquities Authority recently undertook a small scale archaeological excavation close to the church, which resulted in the exposure of the structure.

(H/T: Claude Mariottini)

21

12 2009

Clarence Jordan, Pray with Us

More people need to know the story of Clarence Jordan, a genuine Baptist saint:

Southern Baptist Theological Seminary had hosted many people before Clarence and would host many after him but Clarence Jordan was something different. In 1938, Clarence had just received his Ph.D. in New Testament and felt equipped to do whatever it was that God was calling him to. The challenge, of course, is that what had seemed so clear for so many years was suddenly cloudier. This further calling had descended upon Clarence as he studied the scripture and would not let him go. He was challenged by what he read and translated and would not allow himself to rationalize away its scandal and strength. Clarence was challenged and rebuked by the stories he enveloped himself in and found his increasing discomfort with the status quo a powerful witness to the possibility of redemption.

27

10 2009

Hebrews Awesomeness

Can’t wait for Episode 2: The Devil Strikes Back.

(H/T: Ken Schenck)

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24

08 2009