Care for One Hundred is a response to the Ebola virus outbreak in West Africa, especially Liberia. On August 13, 2014, the World Health Organization identified Liberia as the new epicenter of the crisis. That means that Liberia is the nation where the most new cases of Ebola are showing up.
Given the depressed Liberian economy, most Liberians subsist on one meal a day. We have calculated that for less than $0.35 a day we can provide one good meal of rice and beans. Provisions also will include oil and seasoning. For $1,000 USD we can Care for One Hundred for one month.
Christian Piatt is refreshingly honest about this:
- He helps us define who we are.
- He distracts us from working on ourselves.
- He gives us causes to rally around.
- He serves as a common enemy.
- His shortcomings are obvious.
See also a few words of evangelical commentary from Chaplain Mike at Internet Monk.
David Gushee has written a profoundly encouraging piece today about his observations of the recently concluded General Assembly of the Cooperative Baptist Fellowship. After summarizing some of the amazing things that happened and were celebrated last week in Atlanta, he concludes:
If America and its religion is destined to continually fracture along right-left lines, and if that is the religion news story that everyone wants to talk about, then this particular religious community will be of little national interest.
But perhaps the very existence of a religious community — primarily located in the politically hot-blooded South — that doesn’t fit this narrative, but is instead doing the slow, organic work of ministry, service, advocacy, inclusion and reconciliation, is in fact a story worth telling.
There’s plenty for your reading pleasure now posted at Reading Acts.
Scot McKnight has a very handy guide to when to use—or refrain from using—the “H” word.
Let me suggest that the term “heretic” is used in three ways, only one of which (I believe) is justifiable — though I have little hope that the mudslingers will learn to use terms as they are supposed to be used.
Before I get there, though, let me add another point: it is too bad we don’t have such an evocative term for praxis. Jesus’ focus was on “hypocrisy” more than “heresy,” and it might just be an indication of how far we’ve strayed for us to give so much attention to “heresy” and not enough to failure in praxis. As far as we can see, failure in practice is just as bad as failure in theology. But this is not what this post is about. We are concerned here with the term “heretic.”