It’s “Adam and Eve,” not “Adam and…”

Atrahasis?

I’ve got to admit, the old quip about “Adam and Steve” was the first thing that came to mind when I saw the title of RJS’s post at JesusCreed. But don’t let my odd sense of humor keep you from reading the multi-part review of Peter Enns’s The Evolution of Adam, of which the third installment is linked above

Posted in Old Testament | Tagged | 1 Comment

The Macon “Miracle”?

Dispatched today to William Thomas Barnes III, President of the Bibb County School Board:

Mr. Barnes,

My parents were teachers at a public high school in the inner city of Detroit. They could tell you stories about incompetent teachers, school-board politics, disengaged parents, and unprepared students that would make your toes curl. And yet, they inculcated in me a deep appreciation for public schools. I am a product of a public school education, and it never entered my mind to send my child to a private school—until we moved to Macon.

It was with profound displeasure that I learned last week that Dr. Dallemand’s plan to revitalize the Bibb County School system involved closing schools and eliminating teachers. I cannot fathom how this will result in anything other than larger class sizes, less individualized attention to students, and further academic decline.

I am, furthermore, mystified at the idea of shifting fourth- and fifth-graders into middle school and what were once middle-schoolers into high school.

What leaves me most stupefied is that Dr. Dallemand is unable to answer legitimate questions about how much his so-called “miracle” will cost in the short term. It is simple due diligence to know what the plan is likely to cost and make that information available.

While I agree that we must do something for the good of Bibb County Public Schools, we don’t have to do this! A bad idea doesn’t become a good one just because we have to do “something.” Dr. Dallemand is asking for the largest and most radical change in the history of Bibb County Schools since integration, and he is asking for this change to be approved after only seven days of consideration. At the very least, one would have thought he would take the time to sell his plan to the stakeholders—the parents—rather than ramrodding it through the board. That is what leaders do when they have a grand vision. Only the insecure try to rush a decision before all the details are known and explored.

Among some of my closest friends—who represent a wide array of political perspectives but who all possess advanced degrees in their fields and are more than knowledgeable and involved in their children’s education—I am not aware of any who support this morass of a plan.

Rest assured, I will be looking very carefully into private school options for my child should the school board fail to apply the brakes to Dr. Dallemand’s half-baked agenda. The board may be willing to experiment on my child, but I do not have to like it, and I certainly do not have to stand for it.

Regards,

Darrell J. Pursiful, Ph. D.

UPDATE: Just learned about the petition at Change.org: “Stop the ‘Macon Miracle’ Plan.”

Posted in Who? Me? | Leave a comment

Eight Traits of a Responsible Ministry

Chaplain Mike changes a few key words and produces something truly biblical out of something John Piper said. His conclusion:

Piper and others who are elevating male/female distinctions in our day not only have an insufficient view of gender but, perhaps even more importantly, an inadequate ecclesiology. They should be encouraging young men (and all of us) to become mature adults and like Christ within a healthy Spirit-filled community in which all are called to submit to one another and honor one another. Instead, in the name of “masculinity,” they single out men and assign qualities to them exclusively that belong to the entire church. This leads to all kinds of adventures in missing the point.

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The True Meaning of Groundhog Day

Where Did Groundhog Day Come from?

Have a good one, everybody! And Happy Marmot Day to any Alaskan readers.

Posted in Uncategorized | 2 Comments

What Happens to the Losing Team’s Championship Shirts?

I’m glad they don’t just end up in the incinerator any more.

[World Vision] collects the unwanted items over the days following the game at their distribution center in Pittsburgh, then ships it overseas to people living in disaster areas and impoverished nations. After losing Super Bowl XLIII in 2009, Arizona Cardinals gear was sent to children and families living in extreme poverty in El Salvador. In 2010, after the New Orleans Saints defeated Indianapolis, the Colts gear printed up for Super Bowl XLIV was sent to earthquake-ravaged Haiti.

It’s great they can be sent to people who really need them. Even so, I think it would be cool if they could hold a few back for Hollywood costume designers to use in speculative-fiction movies about alternate realities.

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February Biblical Studies Carnival

Slip on your best provolone and head on over to Cheese-Wearing Theology for this month’s Biblical Studies Carnival!

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The Gospel According to Ephesians

The next three Wednesday nights I’ll be leading a study of Ephesians at the First Baptist Church of Christ in Macon. This will piggy-back on Dr. Dee Bratcher’s just-concluded excellent study of the book of Isaiah, and will continue the theme of mission. If you’re in the area, come on by at 6:30—or come early and join us for supper.

February 1: “The Centrality of Christ”

February 8: “The Business of the Body”

February 15: “The Reality of Resistance”

Posted in New Testament | Tagged | Leave a comment

Moses, John Tyler, and Skewed Generation Lengths

I thought this story about Presidential descendants was interesting:

Former President John Tyler, born 221 years ago, still has two living grandchildren. The one-term president isn’t a well-known historical figure; he’s probably best remembered for helping to push through the annexation of Texas in 1845, shortly before leaving office.

So, how is it possible that a former president who died 150 years ago would still have direct descendents alive today? As it turns out, the Tyler men were known for fathering children late in life. And that math is pretty outstanding when added up:

John Tyler was born in 1790. He became the 10th president of the United States in 1841 after William Henry Harrison died in office. Tyler fathered Lyon Gardiner Tyler in 1853, at age 63.  Then, at the age of 71, Lyon Gardiner Tyler fathered Lyon Gardiner Tyler Jr. in 1924 and four years later at age 75, Harrison Ruffin Tyler. Both men are still alive today.

That means just three generations of the Tyler family are spread out over more than 200 years.

I don’t know how old Lyon Jr. and Harrison were when they became fathers, but the average age for both President Tyler and his son, Lyon, is a whopping 67 years! To put this in perspective, genealogists will usually figure a first child is born when the father is about 20-25. If you’re not worrying specifically about firstborns, the average father-to-son generation length will be a bit longer, but surely not much past 30. But here is a documented account of a father-to-son average generation length of almost 70 years. This is significantly longer than the average 40-year generation length documented in my own family tree over the past six generations.

Of course, I’m thinking about this because of (what else?) the biblical genealogies. We usually don’t bat an eye when we see a genealogy (biblical or otherwise) with generation-lengths in the 20-30 year range. But surely something is amiss if we find some in the 60-70 year range, right? Well, yes, there almost certainly is—but apparently not always. In the great majority of cases, there is most likely a generation or more missing from the record when you find you have to “stretch” the generation lengths to cover the allotted time. Either that or you have over-estimated the time span in the first place.

For example, the genealogies that span from the time Jacob and his family entered Egypt until the time of the Exodus will expand or contract depending on the dates assigned. Even then, however, different genealogical lines cover that period with different numbers of ancestors. Joshua’s (through Joseph) has thirteen. Nahshon’s (through Judah) has seven—or maybe a couple more if you make certain text-critical assumptions about the version of this line given in Luke 3. Moses’s (through Levi) has only five.

Is it really possible that only five generations separate two points in time that other genealogies fill with a dozen or so ancestors? Actually, probably not. I still suspect there are some missing generations in there somewhere. But the genealogy of John Tyler makes the genealogy of Judah look a bit more plausible on the surface. Two or three unusually long generational “jumps” would bring all the rest into something like the expected parameters.

 

Posted in New Testament, Wealth of Egypt, Who? Me? | 3 Comments

Earliest Manuscript of Romans?

John Byron reports on a newly discovered fragment of Romans (chs. 9–10, to be precise), which has only come to light in the last 48 hours.

CNN is reporting that a recently unknown fragment of Romans 9-10 has been discovered in the last few days. Steve Green is the president of Hobby Lobby stores in the USA and has collected more than 40,000 artifacts and manuscripts related to the Bible. He has been working on the collection with  Baylor University and is getting ready to put his display on the road.

In the below video, Green shows a papyrus fragment of Romans 9-10 that he says was only discovered in the last 48 hours among the acquisitions by Scott Caroll who oversees the collection for Green at Baylor. It will be interesting to see what other materials Green has managed to purchase and what they might helps us learn about the textual history of the Bible. If you are interested in the exhibition and Greens collection you can read more at explorepassages.com.

Way to go, Baylor! And Hobby Lobby!

Posted in New Testament | Tagged | 2 Comments

A Variety of Views on Jesus’ Resurrection

Tim Henderson has summarized Michael Licona’s The Resurrection of Jesus: A New Historiographical Approach. He looks in turn at five different hypotheses about what “really” happened. It’s a very helpful summary, and students in my CHR 150 class might appreciate these posts as a follow-up to Tuesday’s discussion of “The Quests of the Historical Jesus.”

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