Pseudo-Polymath wants to know, “If you do not pray to saints, why not?” He summarizes some of the reasons those who pray to saints do so. Most centrally (if I’m reading him correctly), one prays to saints to ask them to pray to God for us. Those who accept the practice often compare it to asking for a trusted Christian friend or advisor’s prayers.
He also suggests the following additional reasons to pray to saints:
- To keep alive the memory of one who proved by his or her life to be a holy person.
- To honor the image of God revealed in that person.
- To express hope that God’s image would be similarly manifested in oneself.
He concludes: “Is my [praying to saints] adiaphora or not for you!? If so, let’s talk about it.”
In fact, if this is an adequate summary of Ps-P’s practice, I have no objections to it. As I have written previously, I object to the wording of some traditional prayers to the saints that seem to grant them power in their own right to effect benefits that, properly speaking, only God through Christ can confer. As for Mary, Paul, Francis of Assisi—or Thomas Helwys or Lottie Moon!—joining their prayers with mine for God’s will to be done on earth as it is in heaven, I don’t see the big deal with that that many Protestants do.
My concerns are not christological but eschatological. Here is how I expressed it some time ago:
If we believe it is right to ask other believers to pray for us, the questions we need to settle with respect to the saints have nothing to do with the centrality of Christ or his role as God’s uniquely appointed mediator between God and humanity. Rather, the pressing questions are eschatological in nature. Do the righteous dead know what is happening on earth? Is their entire attention focused on a heavenly vision of God, so that earthly concerns are completely beyond them? Or do they exist in some sort of “twilight zone” or “time warp” in which there are no conscious thoughts at all between their death and eventual resurrection?
So, in answer to Ps-P’s question, first of all, I don’t pray to saints because I haven’t gotten my eschatology quite worked out. I suppose I probably should, but to be honest, systematic theology was never my strong suit. I’d much rather just read the Bible and believe in Jesus
Having said that, however, I should admit that I see no problem praying a litany of the saints such as this one of my composing. (I might even be persuaded to use the traditional refrain.) I don’t know if such a prayer does anything in terms of enlisting the intercessions of the saints, but it certainly makes me appreciative of how God has worked in the lives of these holy men and women and inspires me to try to be more like them.
Second, and this is at least as important as the first point, I don’t pray to saints because nobody ever taught me how. My family has been rural Appalachian Baptist for eight generations. It was never even on the radar in my spiritual upbringing to ask the departed saints for their intercessions, so it never occurs to me to consider the possibility. From my frame of reference, praying to saints is kind of like eating sashimi: it strikes me as very unusual thing to do. If you love it, more power to you. And if a knowledgeable friend would lead me along—and the place checks out with the health inspector!—I would probably give it a shot.
So, here is a question in reply for Pseudo-Polymath (and anyone else who wants to chime in): What advice would you give an open-minded Protestant about baby steps into the practice of praying with the saints?
Note: I received some really kind and informative comments the first time I ran this post, so much so that I made a “follow up interim report” on the subject here.