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Traditionally, the “disciple whom Jesus loved” in the Fourth Gospel has been identified was John son of Zebedee. This is never explicit, however, in John or anywhere else. When I’m lecturing on the Gospel of John, I like to string my students along by raising other possibilities for the identity of the Beloved Disciple, especially Lazarus, who is explicitly called the one whom Jesus loves in John 11:3—and it is only after this point that we begin to hear about a disciple whom Jesus loves, starting in chapter 13.
Now I’m going to have to add another interesting possibility: that the Beloved Disciple was, in fact, the apostle Andrew. That is the argument presented by Gregory Doudna in his article, “The Case of the Purloined Apostle,” appearing today at The Bible and Interpretation.
Doudna makes an interesting case, though I still haven’t entirely shaken the theory, floated by some of the classmates back at seminary, that the Beloved Disciple is not, in fact R. Alan Culpepper. (And if he remains until Jesus returns, what is that to me?)
Posted for your reading pleasure at Peter Goeman’s eponymous blog.
Hosted this month by Brent Niedergall on his eponymous blog. Enjoy!
The Amateur Exegete has the honor of presenting this month’s carnival.
Last month’s crop of biblical blogging is harvested for you at My Digital Seminary. Enjoy!
It’s incredibly hot, or at least so says Jim West, hosting this month’s carnival at Zwinglius Redivivus.
Posted for your reading pleasure at Christopher L. Scott’s eponymous blog. Enjoy!
Peter Curry at Evangelical Textual Criticism has shared a graphic produced by Paul Foster based on his poll of attendees at the 2011 British New Testament Conference on Pauline Authorship. Foster says:
The survey was not rigorously scientific; only those who felt inclined returned their forms. My estimate is that approximately 70 percent of the audience participated. For each of the thirteen Pauline letters and also for Hebrews respondents were asked whether they considered each letter to be written by Paul, or not, or whether they were undecided. There were approximately 109 respondents, although two more cast an opinion only in relation to 2 Thessalonians, and one or two decided not to record their opinions in relation to the Pastoral Epistles. (p. 171)
And here’s the graph: