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iMonk has asked his Liturgical Ganstas, “When were you saved?” Had he asked me, I think I would be tempted to answer, It depends on what I’m currently reading:
If I’m reading Ephesians, I was saved many years ago by grace through faith when God, who is rich in mercy, made me alive in Christ, although I once was dead through the trespasses and sins in which I lived (Eph 2).
If I’m reading James, I am being saved today when I supply the bodily needs of a brother or sister, bringing my faith to completion by my works, since faith by itself is barren (Jas 2).
If I’m reading Hebrews, I will be saved at the last day, and therefore I am making every effort to enter into that rest, so that I may not fall through disobedience (Heb 4).
The impression that one would get [from Hebrews] is that the coming of Christ brings about a change in the parts of the Law that apply to the cult and that participation in the Jerusalem cult would, in effect, be a denial that Christ had indeed initiated the new covenant.
But our evidence suggests that the earliest Jewish Christ-believers did participate in the Temple rituals including the sacrifices (I include the big names here like Peter, James and, yes even Paul). They did not seem to see any problem with maintaining that Christ’s sacrifice was THE sacrifice and participating in the cult (which, one would imagine, they saw as being fulfilled in Christ).