Darrell J. Pursiful

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Five Vampires from Around the World

vampire

I grew up on Bela Lugosi’s interpretation of Bram Stoker’s Dracula. For the longest time, that was what a vampire was—and it was the only thing a vampire could be! Vampires were suave, aristocratic, and spoke with an Eastern European accent. They turned into bats, drank the blood of their victims, slept in a coffin, and were destroyed by sunlight.

Needless to say, it was an eye-opener when I learned there were other kinds of vampires out there. When I first read Dracula, I was amazed at how new and fresh Stoker’s original Count Dracula was compared to Lugosi and all of his many imitators. (Dracula can walk around in the daytime? Why didn’t I know this??)

In honor of Halloween, I thought I’d write a little about some of the unusual vampires or vampire-like creatures found in world mythology. These are not necessarily my “favorites,” but they perhaps show a little bit of the diversity of vampire lore.

Estrie

The estrie is a type of female vampire found in Jewish folklore. It is said to prey mainly on Jewish men, but it also has a taste for the blood of children. Estries are sometimes seen as comparable to succubi, seductive female demons. They are also shapeshifters, able to turn into birds or cats at will.

The earliest estrie legends describe them as demonic entities. Later stories depict them living among mortals as part of the community, possibly victims of some sort of demonic possession.

Unlike other demons or creatures of the night, estries are undeterred by holy symbols or holy places.

Neamh-mairbh

This Gaelic word signifies “the walking dead.” One famous example of a neamh-mairbh was the evil magician Abhartach, whose story is told in Patrick Weston Joyce’s The Origin and History of Irish Names of Places (1875). He says of Abhartach,

This dwarf was a magician, and a dreadful tyrant, and after having perpetrated great cruelties on the people he was at last vanquished and slain by a neighbouring chieftain; some say by Fionn Mac Cumhail. He was buried in a standing posture, but the very next day he appeared in his old haunts, more cruel and vigorous than ever. And the chief slew him a second time and buried him as before, but again he escaped from the grave, and spread terror through the whole country. The chief then consulted a druid, and according to his directions, he slew the dwarf a third time, and buried him in the same place, with his head downwards; which subdued his magical power, so that he never again appeared on earth. The laght raised over the dwarf is still there, and you may hear the legend with much detail from the natives of the place, one of whom told it to me.

In some versions of the tale, Abhartach rises from the grave to drink the blood of his former subjects. He is sometimes tauted as the (or an) inspiration for Bram Stoker’s Dracula.

Vetala

A vetala (also vetaal or baital) is a type of evil spirit from Indian folklore. They take possession of human or animal corpses to use as vehicles in which to hunt for blood to drink—although they are also able to move about without the aid of a material “host.” They can also possess living victims.

The vetala is not simply an aspect or residue of person it inhabits. It doesn’t possess that person’s memories. They are malicious creatures in every way. In addition to their blood-drinking, cannibalistic tendencies, they are also known to kill children, cause miscarriages, and drive people insane.

In at least one instance, however, these creatures are presented in a more positive light. In the story of Baital Pachisi, the vetala is a heroic character who saves the life of the king, the protagonist of the story.

Vetalas can be repelled by chanting and released from their undead condition by performing the proper funeral rituals on their behalf.

Ekimmu

Unlike many conventional understandings of vampires, the ekimmu (or edimmu) of ancient Mesopotamia (Assyria) do not drink the blood of their victims. Rather, they are phantom, demon-like creatures that draw sustenance from the “breath” of others, often babies or young children. (Other sources say the ekimmu drained both blood and life-force.)

Ekimmu were the spirits of deceased humans who could not find peace in death. It was possible to become an ekimmu in a variety of ways including dying violently from murder, dying young, being improperly buried, etc.

An ekimmu’s victims generally die after a few days. These creatures could also inflict disease or inspire criminal behavior.

Leannán Sídhe

The leannán sídhe (Scottish leannan sith, Manx lhiannan shee) or “faery lover” is another “psychic vampire” like the ekimmu. Rather than being an undead monster, however, this is a faery being. Specifically, it is a beautiful female faery that compels a mortal man to fall in love with her. In return for her love, she imparts great artistic or creative abilities. The price of this inspiration, however, is often insanity or a premature death. According to W. B. Yeats’s Fairy and Folk Tales of the Irish Peasantry (1888),

The Leanhaun Shee (fairy mistress) seeks the love of mortals. If they refuse, she must be their slave; if they consent, they are hers, and can only escape by finding another to take their place. The fairy lives on their life, and they waste away. Death is no escape from her. She is the Gaelic muse, for she gives inspiration to those she persecutes. The Gaelic poets die young, for she is restless, and will not let them remain long on earth—this malignant phantom.

Although Yeats focused on the parasitic aspects of the leannán sídhe, others highlight her positive role as a muse.

Repost: Boo! Five Bogeymen to Run Away From

Francisco de Goya, "Que viene el Coco" (Here Comes the Bogeyman), 1797–98

Francisco de Goya, “Que viene el Coco” (Here Comes the Bogeyman), 1797–98

In addition to the powerful, awe-inspiring sídhe nobles, wild satyrs, and helpful little folk, the world of Faerie is also inhabited by a variety of creatures whose purpose seems to be striking fear in the hearts of children. These are the bogeymen, also known as bogles, boggarts, boogers, bugaboos, etc.

The word “bogeyman” is derived from Middle English bogge or bugge. It is thought to be related to other words such as Scots bogle, Norse puki, and Gaelic púca. Whatever these creatures are called and whatever their appearance, they are the bane of children, especially those who misbehave! They might also lure people beyond the bounds of civilization—deep into the woods or too close to the water. They thus serve as cautionary tales to keep people in line be they young or old.

Here are five bogeymen that have inhabited the nightmares of children around the world.

1. El Hombre del Saco

Also known as el hombre del costal. Both mean “the sack man” or “the bag man.” This is a bogeyman found in many Latin countries including Brazil, Portugal, and Spain. He is portrayed carrying a sack in which he carries off naughty children.

2. El Coco (or el Cuco, el Cucuy)

El Coco is known in many Spanish-speaking countries. He is described as a ghost with a pumpkin head, an evil monster that hides under children’s beds at night and kidnaps or eats them when they don’t obey their parents or go to sleep at bedtime. In Latin America, el Coco more often takes the form of a small humanoid with glowing red eyes that hides in closets or under the bed.

3. Grindylow

Grindylows feature prominently in Harry Potter and the Goblet of Fire. The grindylow of folklore is an aquatic bogeyman from England (Yorkshire and Lancashire, to be specific). This creature is associated with marshes, bogs, and lakes. They are said to grab little children if they come too close to the water’s edge and drag them away Some have suggested that the name “grindylow” is related to the name of the monster Grendel from the Beowulf saga. .

4. Nalusa Falaya

The nalusa falaya or “Long Black Being” is a bogeyman from Choctaw legend who is also called impa shilup or “Soul-eater.” He is somewhat similar to Bigfoot as he is described as a hairy, manlike creature with wizened face, small eyes, and pointed ears. Some describe him as slithering on his stomach like a snake. These creatures call to unwary travelers in the woods. He sometimes frightens hunters. Seeing a nalusa falaya is said to be so horrifying that it will cause one to faint. While unconscious, the nalusa falaya transfers some of his own evil into his victim, making him aggressive and malevolent.

5. Abu Rigl Maslukha

For my money, this is one of the creepier bogeymen out there because his malevolence is rooted in his own experience of suffering. This Egyptian Arabic creature’s name means “the Man with the Burnt Leg.” The Abu Rigl Maslukha is a monster that got burnt when he was a child because he did not listen to his parents. Now, he hunts down naughty children to cook and eat them.

Medieval and Renaissance Werewolf Art

io9 has shared some, for no obvious reason (other than Halloween, of course). The post also includes the occasional cynecephalus.

Japanese Demons Just in Time for Halloween

I don’t write much at all about Far Eastern myths and legends simply because I don’t feel competent to do so. Thankfully, the good folks at mental_floss have put together a list of “10 Horrifying Demons and Spirits from Japanese Folklore.” Enjoy!

Ten Things You Might Not Know about J. R. R. Tolkien

Via mental_floss:

There are plenty of things even the most ardent fans don’t know about John Ronald Reuel Tolkien.

 

My favorite is #10:

Tolkien’s academic writings on Old Norse and Germanic history, language and culture were extremely popular among the Nazi elite, who were obsessed with recreating ancient Germanic civilization. But Tolkien was disgusted by Hitler and the Nazi party, and made no secret of the fact. He considered forbidding a German translation of The Hobbit after the German publisher, in accordance with Nazi law, asked him to certify that he was an “Aryan.” Instead, he wrote a scathing letter asserting, among other things, his regret that he had no Jewish ancestors. His feelings are also evidenced in a letter he wrote to his son: “I have in this War a burning private grudge—which would probably make me a better soldier at 49 than I was at 22: against that ruddy little ignoramus Adolf Hitler … Ruining, perverting, misapplying, and making for ever accursed, that noble northern spirit, a supreme contribution to Europe, which I have ever loved, and tried to present in its true light.”

 

Looking for Bigfoot in North Georgia (and Elsewhere)

Via one of my local TV stations:

The Gulf Coast Bigfoot Research Organization (GCBRO) is convinced that not only is there a Bigfoot, but there are in fact bigfeet scattered across the countryside, even as many as 30,000 creatures (a number they admit is a “wild guess”) from the Pacific Northwest and across the South from Texas to Georgia….

During our conversation, Landsdale shared some of the best places in America to spot Bigfoot, including the following:

“Monster Central”

The so-called “Monster Central,” about 1500 acres, 30 miles south of Shreveport Louisiana, is actually on Landsdale’s property, where he first laid eyes on a Bigfoot 20 years ago and where the GCBRO does many of their hunts. They’ve most recently spotted a female bigfoot along with her child, though since the GCBRO team only wants to harvest a male specimen, they didn’t pursue. Landsdale says these are sharp, corn-feeding creatures, but they can also be fearless. When the creatures allegedly started killing Landsdale’s pets, he resolved to kill one for study.

Northwest Louisiana

The Toledo Bend Reservoir, on the Sabine River between Texas and Louisiana near the city of Natchitoches, is a prime area for Bigfoot sightings, sometimes generating two reports a month. The GCBRO has seen “packs” of Bigfoot here, roaming across four or five parishes.

East Texas

Landsdale reports there is heavy activity continuing along the Sabine River through Greg, Harrison and Panola counties in Texas. Five months ago a GCBRO group saw a total of five young creatures scampering around the area in a single day.

Southeast Oklahoma

The Kiamichi Mountains are a hotbed of Bigfoot activity. A GCBRO member that owns 40 acres in the area claims to routinely get Bigfoot visits around his cabin. A word of caution: The creatures in this area are said to be especially aggressive.

Mississippi

The GCBRO says they receive anywhere from three to five reports a week from up and down the river and its tributaries in the Mississippi Wildlife Management Area (WMA). Other times, an entire month will pass without a report. Based on this and other evidence, the group has concluded that Bigfoot individuals and families of up to 10 creatures are probably hunting in geographic loops on a roughly 72 hour cycle, originating from their bedding area, moving to various hunting grounds, and back to their bedding area. As with much of the South, it’s theorized that Bigfoot prefers this area for the climate and abundance of vegetation and animals.

Arkansas

This area is best known for the Fouke Monster, aka “Southern Sasquatch,” near the town of Fouke in Miller County, Arkansas. A book and a number of films have been made, based on this legend. Fouke was the first known variety of sasquatch, with only three toes (Bigfoot species can have three, four or five toes), and are aggressive, prone to killing pigs and terrorizing people. Landsdale believes the three toed creatures may be inbreeding, making them more aggressive than their four and five-toed cousins.

Georgia

The Appalachian Mountains in the northwest part of the state, particularly near the Benton-MacKaye Trail off Highway 515, are said to get sightings four or five times a month. Though this is one of the hottest parts of Georgia, caves provide refuge from the heat and there is abundant vegetation and animals.

Washington State

The west coastal areas of Washington State have several reports of sightings, including Kitsap County, which has had quite a few sightings in 2014 alone, as well as Bumping Lake and Skooum Valley. The coast is said to be preferred by these sasquatch for the climate, as it’s never really hot or cold, and there’s plenty of available vegetation and meat. Again, the sasquatch in this region tend to be less aggressive, more likely to be loners, and stay away from people.

Northern California

Bluff Creek is famous for the hotly debated Patterson film, showing footage of “Patty” in 1967. Since then, male tracks have been found in the snow in the area. Caves provide protection from the elements between hunts, which persist all winter, as Sasquatch don’t hibernate.

Sunday Inspiration: Humility

Humility, after the first shock, is a cheerful virtue.
—C. S. Lewis

Booking My Flight to Gondor

This is, indeed, the most epic airline safety video in the history of ever.

The Science of Aquaman

Pondering merfolk and whether they might make an on-stage appearance in a future volume of Into the Wonder, I stumbled upon a deep-sea biologist’s attempt to explain the physiological problems DC’s Aquaman might face as a marine humanoid and some of the adaptations he might have evolved to deal with them. I commend Andrew David Thaler’s musings to you:

Enjoy!

The Hobbit in 72 Seconds

It’s epic, even though especially since it leaves out all the fluff Peter Jackson added in.


(H/T: io9)