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Reclaiming Mystery
Bosco Peters links to a story about a fascinating character, the Wizard of New Zealand. Since New Zealand is the stunt double for Middle Earth, it really shouldn’t surprise me that they have their very own “non-fictional, non-commercial, wizard” whose mission in life is to conduct “a largely solo attempt to re-enchant the world, making use of [his] training as an academic sociologist and psychologist.”
Peters elaborates a bit on the importance of mystery for and in the church. His comments are worth a thorough reading, but I’ll simply share a few paragraphs to give you the gist:
Fundamentalists, antitheists, and the insipid are three natural results of the disenchantment.
Fundamentalists reject the enchantment of our spiritual world, accepting instead a flat rationalistic literalism. Antitheists are the shadow side of fundamentalists. Like fundamentalists, they also do not go beyond a flat rationalistic literalism. Rather than accepting the flat literalism as the fundamentalists do, antitheists reject it. For fundamentalists God is scary. For antitheists God is silly.
The third category, that I here call the insipid, is that category that one meets so often in churches: led by clergy who, if they have training at all – it consists in a university degree in the dismembering of the scriptures. These clergy have little to no liturgical study and training. Sacraments have been desiccated to things that occur solely in one’s head. Bells, smells, and symbols are reduced to a couple of candles on a table (if you are lucky). Vesture is degraded to what the majority of Christian history would regard essentially as underwear. They hold to the last vestiges of the outward form of godliness but deny its power.
Indeed.
Μάμμη ἐπατήθην ὑπ᾽ ἐλάφου
My little contribution to the decline of western civilization:
Μάμμη ἐπατήθην ὑπ᾽ ἐλάφου.
περὶ προτὰς χείμονος ἔβαινεν.
περὶ Ἁγίου Νικολάου ένδιαζεις;
πάππος γε κἀγὼ πιστεύομεν.
I would translate the verses, but that would mean actually studying the lyrics of the song, and I just don’t have the inclination to do that.
If I had the time, however, I think this has the makings of a great Lenaia carol. Perhaps “Grandma Got Run Over by a Maenad”?
Carmina Nativitatis in Lingua Latina!
Laura Gibbs of Bestiaria Latina has rounded up a month’s worth of Latin Christmas carols (and two Hanukkah songs, too!). I’m not just talking about “real” Latin hymns like “Adeste fideles,” “Gaudete,” “Hodie Christus natus est,” etc. She has also compiled Latin versions to more modern carols and holiday songs such as “Deck the Halls” (Aquifolia Ornate), “Silent Night” (Silens nox), and even “Grandma Got Run Over by a Reindeer” (Avia Renone Calcabatur).
Caucasian Rednecks?
Google.org has launched a new initiative called the Endangered Languages Project. According to the website,
With the Endangered Languages Project, Google puts its technology at the service of the organizations and individuals working to confront the language endangerment by documenting, preserving and teaching them. Through this website, users can not only access the most up to date and comprehensive information on endangered languages as well as samples being provided by partners, but also play an active role in putting their languages online by submitting information or samples in the form of text, audio or video files. In addition, users will be able to share best practices and case studies through a knowledge sharing section and through joining relevant Google Groups.
This is a commendable goal that a language-junkie like myself can only applaud.
I found one slight problem, however. Exploring on their interactive map, I decided to zoom in on the United States to see what endangered languages might be spoken near me. There are no state boundaries on the map, but I believe the dot representing the Bezhta language is placed somewhere in north Georgia.
I had never heard of this language. Assuming it was a Native American dialect, I clicked for more information. This is what I found:
Caucasian language and it belongs to the Dido subgroup of the northwestern group (Avar-Ando-Dido) of the Dagestan languages. Bezhta is also called the Kapucha language, a name which originates in the Georgian name for the village of Bezhita. There is no scholarly agreement on the genealogical classification of the Bezhta (Kapucha) language. E. Bokarev considers it to belong to the Dido subgroup, whereas Georgian linguist, E. Lomatadze, thinks it is a dialect of the Kapucha-Hunzib language. Bezhta is divided into three dialects: Bezhta, Tljadali and Hochar-Hota. The vocabulary has been greatly affected by Avar and Georgian, through which there have also been some borrowings from Arabic, Turkish and Persian. During the Soviet era the biggest influence was Russian. (The Red Book of the Peoples of the Russian Empire)
As they say, I see what you did there. Someone apparently confused the STATE of Georgia in the USA with the REPUBLIC of Georgia in the Caucasus. There is, however, another dot for the Bezhta language in the Caucasus region where it belongs.
If there are, in fact, Bezhta-speakers hanging out somewhere between Rome and Chattanooga, I’d love to hear from you. Otherwise, I’m going to put this in the “somebody needs a geography lesson” file.
Thank you, Endangered Language Project, not only for the important work you’re undertaking, but also for providing me a much-needed chuckle today.
Comment to Dr. Dallemand
I left the following comment on the most recent blog post of Dr. Romain Dallemand. It is currently awaiting moderation.
Dr. Dallemand,
I am part of the Macon community that has attempted to make it “very plain” that your “Macon Miracle” plan has many substantive problems that are profoundly troubling to me as an educated and involved parent. It is desperately in need of “revisions, additions, and deletions,” as you say; and, your assurances to the contrary, I am not convinced that you intended the plan as it now exists to be the beginning of a conversation but rather its end.
If the plan being unveiled today were merely “a good start for us,” then why the fanfare? I fail to see the logic of balloons, confetti, and acrobats (!) to announce that you and the Board have put an opening bid on the table. And if this is how you roll out a proposal for extended discussion, then I can only imagine how much of the taxpayers’ money you intend to waste when the final product is unveiled.
If the plan were merely “a good start,” then why avoid meeting with Tanner Pruitt and Brett Felty when they arrived at your office—along with some two hundred of their classmates—to express their concerns about what was in the plan? Surely you knew they were coming and had ample time to clear your morning schedule. At the least, a brief meeting with concerned students would have signaled a willingness to listen to all the stakeholders. It may well have earned you some much-needed goodwill from people like me.
If you intended this plan to begin a conversation about what needs to change in the Bibb County School District, and I do not dispute for a moment that substantive changes must be made, then how did you and the Board manage to miscommunicate your intentions so utterly that large numbers of Bibb County residents were under the impression that there was going to be a vote on accepting the plan today? Could it possibly be because the original plan was to vote on the Macon Miracle at today’s “unveiling” event—as WMAZ and other news outlets have reported? If the vote was merely to put the plan on the table—not to ratify it as official policy— it would seem an able leader and communicator should have been able to explain this quickly and clearly and thus avoid the potential embarrassment of having to back-pedal on voting at all.
Don’t get me wrong, Dr. Dallemand. I am not necessarily opposed to every detail of your plan. But in my estimation the negatives far outweigh the positives, and even where I agree in principle (foreign language learning, year-round school), I have grave misgivings about the proposed implementation. Far more worrying than your proposals, however, I am deeply concerned about the heavy-handed manner in which they are being advanced. If I may be blunt, you have not assured me that your talk about openness to “revisions, additions, and deletions” is anything more than a last-minute damage control maneuver.
I will watch with interest how you and the Board proceed in the weeks to come. An attitude of transparency and humility would be a refreshing change, and a good start to a more fruitful and healthy relationship with the people who pay your salary.
Regards,
Darrell J. Pursiful, Ph.D.
The Macon “Miracle”?
Dispatched today to William Thomas Barnes III, President of the Bibb County School Board:
Mr. Barnes,
My parents were teachers at a public high school in the inner city of Detroit. They could tell you stories about incompetent teachers, school-board politics, disengaged parents, and unprepared students that would make your toes curl. And yet, they inculcated in me a deep appreciation for public schools. I am a product of a public school education, and it never entered my mind to send my child to a private school—until we moved to Macon.
It was with profound displeasure that I learned last week that Dr. Dallemand’s plan to revitalize the Bibb County School system involved closing schools and eliminating teachers. I cannot fathom how this will result in anything other than larger class sizes, less individualized attention to students, and further academic decline.
I am, furthermore, mystified at the idea of shifting fourth- and fifth-graders into middle school and what were once middle-schoolers into high school.
What leaves me most stupefied is that Dr. Dallemand is unable to answer legitimate questions about how much his so-called “miracle” will cost in the short term. It is simple due diligence to know what the plan is likely to cost and make that information available.
While I agree that we must do something for the good of Bibb County Public Schools, we don’t have to do this! A bad idea doesn’t become a good one just because we have to do “something.” Dr. Dallemand is asking for the largest and most radical change in the history of Bibb County Schools since integration, and he is asking for this change to be approved after only seven days of consideration. At the very least, one would have thought he would take the time to sell his plan to the stakeholders—the parents—rather than ramrodding it through the board. That is what leaders do when they have a grand vision. Only the insecure try to rush a decision before all the details are known and explored.
Among some of my closest friends—who represent a wide array of political perspectives but who all possess advanced degrees in their fields and are more than knowledgeable and involved in their children’s education—I am not aware of any who support this morass of a plan.
Rest assured, I will be looking very carefully into private school options for my child should the school board fail to apply the brakes to Dr. Dallemand’s half-baked agenda. The board may be willing to experiment on my child, but I do not have to like it, and I certainly do not have to stand for it.
Regards,
Darrell J. Pursiful, Ph. D.
UPDATE: Just learned about the petition at Change.org: “Stop the ‘Macon Miracle’ Plan.”
On Shakespeare
Here’s an apt description of William Shakespeare’s contribution to the English language. If you follow the link, there’s also an interesting story to go with it:
You know when you’re making a pot you put it on a wheel, you make it round, and then you put it in the fire and it gets hard? It was the same with English, and the fire was Shakespeare.
Let’s Hear It for Regional Accents, Y’all!
According to CNN, American regional accents are thriving quite nicely.
Celebrities Who Look Like Historical Personalities
Some of these are brilliant. I’m glad I wasn’t sipping a Pepsi when I saw Keith Richards and….
J. K. Rowling on Faith and Harry Potter
It deals extensively with souls — about keeping them whole and the evil required to split them in two. After one hero falls beyond the veil of life, his whispers are still heard. It starts with the premise that love can save you from death and ends with a proclamation that a sacrifice in the name of love can bring you back from it.
Harry Potter is followed by house-elves and goblins — not disciples — but for the sharp-eyed reader, the biblical parallels are striking. Author J.K. Rowling’s “Harry Potter” books have always, in fact, dealt explicitly with religious themes and questions, but until “Harry Potter and the Deathly Hallows,” they had never quoted any specific religion.
It is wrong to claim that the Harry Potter series is “Christian” literature. It is equally wrong to fail to recognize the pervasive Christian imagery and themes J. K. Rowling weaves into her story. She may or may not be as devout or orthodox J. R. R. Tolkien or C. S. Lewis (two other Brits who wrote about fantastic worlds were magic is real), but she has clearly drunk from the same spiritual streams.
(H/T: Scot McKnight)
Darrell J. Pursiful 