Darrell J. Pursiful

Sunday Inspiration: The Truth about Myself

O God, help me to believe the truth about myself—no matter how beautiful it is.
—Macrina Wiederkehr

If Only in My Dreams (Part 1)

Who could use a Christmas story? Here is something featuring characters and settings from my work-in-progress, Shadow of the King, in all its unedited glory. Enjoy!

The snow stopped an hour ago, and a starry night was just barely visible behind thinning clouds. Wet, slushy snow crunched beneath Rune’s boots. He zipped his well-worn bomber jacket up to his neck against the icy breeze coming in from the river.

To Rune’s left was the playground at Waterfront Park—deserted this late at night, and with the water play area closed for the season. To his right was the ice-cold Ohio River. His destination lay straight ahead: the Big Four Pedestrian Bridge connecting Louisville with Jeffersonville, Indiana.

He stopped to listen. His sensitive elfish ears had no trouble homing in on the slow, even breaths of massive lungs not too far ahead. He cleared his throat to signal his approach. Rune hadn’t gotten this far in life without learning not to take a troll by surprise.

“Janks?” he called, striding toward the bridge. He tried to make his footsteps louder, then realized, first, that it was nearly impossible for him to do so and, second, that his contact had already marked his coming.

“Rune,” a gravelly voice answered from under the bridge. A figure emerged: nearly seven feet tall, wide-shouldered, big-nosed, bundled in a dark brown long coat, with a green toboggan cap pulled down over his forehead and a matching scarf around his massive neck. “‘Sup?”

Rune took another step forward. “Can’t complain.” He stopped a few yards in front of the troll. “Not much going on around here.”

“It’s Christmas Eve night,” Janks said. “That ain’t exactly peak season for an outdoor playground and water park.”

“I guess not.”

“Kinda like the peace and quiet, though,” the troll continued. “At least every now and then.” He gestured for Rune to approach. “But this ain’t a social call.” There was no malice in his voice and no distrust. He was simply assessing the situation. And, of course, he was right.

“I’m looking for a kid,” Rune said. “A goblin girl. Thought maybe you’d know something.”

“A kid?” The troll’s eyes widened beneath his bushy brow and his froggish mouth curled into something like a grin. “How old?”

“Almost grown.”

Janks frowned. “Too tough,” he said. “A goblin, you say?”

“That’s what my client says. She stole something. I’m supposed to get it back.”

Janks perked up. “So she’s been naughty, eh?” He rubbed his hands together and licked his lips. “That makes things more interesting…”

“Janks,” Rune threatened.

“I’m kidding, I’m kidding!” the troll protested. Rune was not at all sure he was kidding. “Like I said, they’re too tough at that age. I’d rather eat shoe leather.”

“I just wanted to know if you’d heard anything about a goblin girl in these parts. My client says she was wearing shabby clothes and one of those stupid pointy hats everybody wears this time of year.”

“Not a peep,” the troll said. “Far as I’m concerned, you can have her.”

“Too tough?” Rune said, quirking an eyebrow.

The troll spread his hands. “I’m just messing with you. You know that, right? That age, they’re just not fun to scare anymore—and their emotions are all over the place.” He made a face as if something left a bad taste in his mouth.

“Fine. I guess I’ll—” Rune stopped short when what Janks said finally registered. “You pick up on emotions, don’t you?”

“I never knew a river troll that couldn’t.” He puffed out his barrel chest.

Rune considered this for just a second. “D’you have any plans tonight?”

Janks eyed Rune warily. “You want me to help you? That’s gonna cost.”

“I’ll owe you one,” Rune said. “And so will my client.” He turned away. Trolls loved excitement, anything out of the routine. That’s what he was counting on. But Janks wouldn’t be forced or cajoled. He had to make up his own mind.

“Shabby dressed, you say?” the troll called after him. “Maybe check over at the rescue mission on Jeff Street. I mean, just a thought.”

Rune stopped. He wiped the smile off his face before he turned back around. “Sounds like a longshot,” he said, “but we’ve got to start somewhere.”

Janks’s eyes lit up. “Just a minute,” he said, hustling forward. He took off his knit cap and shoved it into his long coat. Then he pulled a different had out of an inside pocket, a battered, plaid flat cap. As soon as he put it on, his trollish features dissolved: his eyebrows, nose, and mouth all shrunk to more human proportions, and he might have even seemed a little bit shorter.

“A shamlee cap?” Rune said. “Impressive.”

“We don’t all blend in as good as elves,” Janks said.

“I suppose not,” Rune said. When the troll caught up to him, he turned his back to the river, and the two trudged away together through the snow.

Part 2

Sunday Inspiration: Gratitude

Let gratitude be the pillow upon which you kneel to say your nightly prayer.
—Maya Angelou

Sunday Inspiration: Honesty

Being honest may not get you a lot of friends but it’ll always get you the right ones.
—John Lennon

Sunday Inspiration: A Franciscan Benediction

May God bless you with discomfort
At easy answers, half-truths, and superficial relationships
So that you may live deep within your heart.

May God bless you with anger
At injustice, oppression, and exploitation of people,
So that you may work for justice, freedom and peace.

May God bless you with tears
To shed for those who suffer pain, rejection, hunger and war,
So that you may reach out your hand to comfort them and
To turn their pain into joy.

And may God bless you with enough foolishness
To believe that you can make a difference in the world,
So that you can do what others claim cannot be done,
To bring justice and kindness to all our children and the poor.

Sunday Inspiration: Eight Rules

1. Be clean both inside and out.
2. Neither look up to the rich nor down to the poor.
3. Lose, if need be, without squealing.
4. Win without bragging.
5. Always be considerate of women, children, and older people.
6. Be too brave to lie.
7. Be too generous to cheat.
8. Take your share of the world and let others take theirs.
—George Washington Carver

Sunday Inspiration: Silence

What hurts the victim most is not the cruelty of the oppressor but the silence of the bystander.
—Elie Wiesel

Vampire Vednesdays: Sasabonsam

Ashanti Sasabonsam figure

A sasabonsam is also called an asabonsam or asanbosam, a creature from Ashanti folklore. Reports of their presence in Jamaica go back to the eighteenth century.

Some people consider this creature to be a form of vampire because of its association with bats: it is able to take the form of a huge, bat-like creature (5’ tall, 20’ wingspan) with red fur, pointed ears, iron teeth, and iron hooks on feet and wings. In this form, it steals people from above and carries them away. Even when not in this form, though, the sasasabonsam is a horrible clawed and fanged monster.

As might be suspected given their hook-feet, sasabonsams are awkward on the ground. They live in the trees, dangling their limbs from the branches to snatch unwary travelers. They don’t seem particularly interested in drinking blood, but they will gladly devour the flesh of anyone who falls into their clutches. They can also inflict people with a wasting disease simply by looking at them with their deathly glare.

They sometimes work with obayifos, who are said to have the ability to summon them. On the other hand, it is sometimes said that obayifos work at the behest of sasabonsams, so the question of who is really in control in this relationship is a matter of dispute.

Vampire Vednesdays: Vampire Corpse

It is not entirely accurate to say that there are no vampire legends among Native Americans, but the few creatures native to North America that might (perhaps generously) classify as “vampires” are quite a bit different from their European cousins.

Among the Iroquois, for example, there is a monster sometimes called a “vampire corpse,” “vampire skeleton,” or “cannibal corpse.” Obviously, the name is a product of cultural cross-pollination with European settlers. In the Seneca language, the creature is called a tcis’gä, which simply means “corpse” or “skeleton.” Its nature is in some ways comparable to a European vampire, in other ways more like the zombie of popular culture. It has an emaciated, skeletal body and variety of magical powers. They are repelled, however, by redbud branches.

A vampire corpse can be a simple dead body that something evil has overtaken. Or, it could be the body of a sorcerer so full of its own magical potency that it endures after physical death. In either case, it is a ravenous undead creature with a frightening appearance and a hunger for human flesh.

These creatures’ bestial demeanor and cadaverous appearance make it impossible for them to impersonate normal human beings. They might lie in wait in their coffins in remote huts or cabins, preying upon lost travelers who hope to spend the night under their shelter.

A similar creature, the skudakumooch or “ghost witch,” is associated with the Wabanaki cultures of the Maritime Provinces and adjacent areas.

Vampire Vednesdays: Classic Vampires

The Vampire by Philip Burne-Jones (1897)

The quintessential undead bloodsucker is associated with central and eastern Europe. It is known by numerous names: strigoi or strigoi mort in Romanian, izcacus in Hungarian, and a vampir (by various spellings) in Slavic languages.

Not to be confused with Hollywood depictions of Dracula and his ilk, the classic vampire’s main weapon is shapeshifting, of which it is a true adept. It is not necessarily stronger or faster than an ordinary human, but it is nevertheless a formidable foe. These creatures like to socialize with their own kind, though never in groups larger than twelve, but they are not generally inclined to cooperate with each other.

When vampires first rise in undeath, they are disoriented and unaware of their powers. Many of the expected weaknesses we associate with the undead operate in force for these “young” bloodsuckers. They must return to their coffins during the day and are especially prone to obsessive counting. At this stage, peasants can generally make short work of them. They are averse to holy objects (crosses, consecrated Host, etc.). They can be immobilized by a hawthorn stake through the heart. They are repelled by garlic, wild rose, hawthorn, and wolf’s bane. After about a hundred days, however, young vampires shake off their initial disorientation and become much more dangerous. They freely roam without being bound to their coffins, though if their burial shroud is ever lost or destroyed, they lose their powers.

Classic vampires eventually ranged far from their original homeland. The earliest European vampire legend, for example, involved a certain Conde Estuch, a creature of this type who originated in central Europe but operated in Catalonia.

There are several kinds of monster from surrounding regions that mostly conform to the “classic vampire” model, though with notable variations. Here are a few of them:

Blutsauger: This is a vampire from Bavaria and other parts of southern Germany. It is in nearly every respect identical to its Slavic counterpart.

Estrie: First attested in the 1460s, this Jewish female vampire may be a later development from the ancient lilit. They are not impeded by holy objects or places, and their preferred shapeshifting forms are birds (especially screech owls) and cats.

Mullo: This vampire of Roma folklore dresses all in white and has long, white hair that reaches to its ankles.

Obur: This rare Turkic vampire is especially attested in the Caucasus region. In life, it was a powerful wizard that gained its powers from consuming human blood. (Therefore, some oburs would better be classified as “living vampires.”) In death, it continues to prey on the living.

Strega: This Italian term can mean both witch and vampire. It commonly shapeshifts into an owl.

Strigoi Mort: This Romanian vampire, also called a moroi in rural areas, sometimes drains life energy rather than blood. It has poltergeist-like telekinetic powers.

Upir: This vampire from Poland and Russia has a barbed tongue instead of fangs.

Ustrel: On rare occasions, children become vampires. According to Bulgarian legend, this can happen when a child born on Saturday dies before being baptized. Ustrels (or istrals) lack the social skills to conceal their true nature. They are generally too weak to prey on humans, but will feed on livestock and other animals. These creatures are also known in parts of Poland.

Vrykolakas: Vrykolakas (both singular and plural) are native to Greece. They are similar to strigas, but most often drain life energy rather than blood.

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