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Sunday Inspiration: The Purpose of Life
What do we live for, if it is not to make life less difficult for each other?
—George Eliot
Sunday Inspiration: Genius
Everybody is a genius. But if you judge a fish by its ability to climb a tree, it will live its whole life believing that it is stupid.
—Albert Einstein
Faeries and Pixies of Exmoor
The Faery Folklorist offers numerous tales of the Fair Folk of Exmoor and nearby areas in the West Country of England. The common name for such beings in this part of England is either pixie (in Devonshire) or pisgy/piskey (in Cornwall).
I think it’s about time more attention was paid to the extraordinary fairy folk and pixies of Exmoor! These wonderful little characters are often sadly overlooked and overshadowed by their more famous relatives, the Piskies of Cornwall and Pixies of Dartmoor. Below you will find a beginners guide to the fairies and pixies of Exmoor, including their habits and habitations, and an insight into their curious behaviour.
Enjoy!
Sunday Inspiration: Worth Fighting For
There is some good in this world, and it’s worth fighting for.
—Samwise Gamgee, via J. R. R. Tolkien
Sunday Inspiration: Listening
Listen more than you talk. Nobody learned anything by hearing themselves speak.
—Sir Richard Branson
Somebody Made a Children’s Book about Gilgamesh
Move over, Rick Riordan: somebody else is getting into the kid books about demigods business. According to the Times of Israel, a Hebrew-language version of the Epic of Gilgamesh is underway:
In writer Shirley Graetz’s mind, the Akkadian figure who stars in the ancient poem “Epic of Gilgamesh” sounded a lot like her eldest son. Big, strong, and not always able to delicately avoid things in his path.
“I got to thinking about Gilgamesh,” said Graetz, who at the time was finishing up her PhD on cuneiform, an ancient form of writing from the Mesopotamian region. “He was half human, half god and he was a tyrant. Until he found his match, and then he calmed down and went on adventures.”
Graetz then went on to write a chapter book geared to children aged 8–11.
Best sentence in the article? This one:
Ever practical, the academic turned popular fiction writer also considered the fact that neither Disney nor Pixar had ever touched the story of the Mesopotamian figure.
I wonder if the bit with Shamhat might have something to do with that.
(H/T: PaleoJudaica)
Two Flavors of Vermont Faeries
New England Folklore has a post up about two faery-type entities from the Abenaki folklore of Vermont:
One of them is called simply “the swamp spirit” or “swamp creature.” The swamp spirit was seldom seen, but could often be heard crying from the swampy areas where it lived. Lone travelers were the most likely to hear the creature’s cries…. [I]t liked to lure children into swamps where it either kept them forever or just outright killed them.
The Manogemassak [or “little people”] live in rivers and tend to avoid humans as much as possible. This is easy for them to do because of their unique anatomy. The Manogemassak are incredibly narrow, and their faces are described as being as thin as an axe blade. They are so thin that they can only be viewed in profile, not when faced head on. This makes it quite hard for humans to see them.
Of course, both now and in times past, the Abenaki are not limited to the borders of Vermont, but if you’re ever in the Green Mountain State, you might want to think twice about hiking in the swamp.
Sunday Inspiration: Getting Older
You are never too old to set another goal or dream a new dream.
—C. S. Lewis
Sunday Inspiration: Fear
I believe that anyone can conquer fear by doing the things he fears to do, provided he keeps doing them until he gets a record of successful experiences behind him.
—Eleanor Roosevelt
Understanding Tolkien
Thanks to Keitha Sargent for this engaging summary of some of the things that made J. R. R. Tolkien tick.
To get the most out of Tolkien’s works, it is important to understand a little about the man, his life, passions and views. Several things shaped the imagination from which Middle Earth emerged: his childhood in England, his experiences in the First World War, and his love for ‘Northern’ myth and literature.
Tolkien was born in South Africa to English parents. When he was 3, his father died, and in 1896 the family settled in a small village in central England. In 1966, Tolkien described the place as “a kind of lost paradise” and, for the rest of his life, it remained an ideal. Tolkien had a deep love for England, even suggesting that, thanks to a sort of race-memory, he recognised the Anglo-Saxon language when he first encountered it as a boy.
Closely related to his love for England was his distaste for the modern world. This extended even to literature. For a professor, he was remarkably ignorant of contemporary writers and used to joke “English Literature endedwith Chaucer”, inverting the cliché that Chaucer was ‘father’ of the language. For Tolkien, ‘modern’ was a word with negative connotations; to him it meant industrialism, machines, overcrowding, noise and speed. In 1933, he returned to the village of his childhood and wrote bitterly that the place had been engulfed by trams, roads, and hideous housing estates.
Darrell J. Pursiful 