A New Coptic Spellbook
Coptic isn’t exactly “Ancient Egyptian,” as it is called in this Atlas Obscura post title, but this is still an interesting development. A Coptic spellbook from the 7th or 8th century AD has recently been translated into English.
Researchers in Australia have decoded an Ancient Egyptian ritual codex containing spells to cure demonic possession, treat black jaundice, and find success in business and love. The complete 20-page illustrated parchment booklet, thought date to the 7th or 8th century, contains 27 spells and “a lengthy series of invocations that culminate with drawings and words of power.” The translation, by Macquarie University professors Malcolm Choat and Iain Gardner, is called “A Coptic Handbook of Ritual Power.”
According to the publishers,
This volume publishes a new Coptic handbook of ritual power, comprising a complete 20 page parchment codex from the second half of the first millennium AD. It consists of an invocation including both Christian and Gnostic elements, ritual instructions, and a list of twenty-seven spells to cure demonic possession, various ailments, the effects of magic, or to bring success in love and business. The codex is not only a substantial new addition to the corpus of magical texts from Egypt, but, in its opening invocation, also provides new evidence for Sethian Gnostic thought in Coptic texts.
Sadie Kane, call your office!
In Praise of Beta Readers
Julian Saheed praises beta readers as the unsung heroes of literature, and I heartily agree!
Beta readers are there to take a look at our story from the viewpoint of our consumers. They take a much broader look at our writing and provide us with feedback on themes, plots, character development and interactions. They explain to us how our story made them feel, at which points they cried, at which points they laughed. Most importantly, they tell us what they did not like. Their feedback is provided from the mindset of a reader, not the mindset of an editor, whose approach is much more technical. This is precious feedback. Feedback that can help you avoid displeasure in your fans, something we all strive towards.
The Fairy Investigation Society
I may have to check these folks out. I’ll definitely be taking their online survey of faery beliefs.
The Fairy Investigation Society (FIS) was founded in 1927 by a British man named Quentin Crauford. Attracting mostly Theosophists who believed that fairies were elemental beings, the Society continued sporadically through the 20th century until finally disappearing in the 1990s.
In 2013 the Society was re-booted by Simon Young, an English historian living in Italy. While membership in the original Society was limited to people who believed in fairies, the current society is open to “all those who have an interest in fairylore, be they believers or ultra skeptics.” I’m proud to be a member myself!
Sunday Inspiration: Books
You don’t have to burn books to destroy a culture, just get people to stop reading them.
—Ray Bradbury
The Original Grimms’ Fairy Tales Were Not Rated G!
An English translation of Grimms’ Fairy Tales, 1812 first edition, has recently been published. I wouldn’t recommend it for young children:
The first edition of the Brothers Grimms’ tales, in 1812, featured such stories as “How the Children Played at Slaughtering.” Over the next 50 years, each new printing was edited to make it more child-friendly and include more Christian references. But now, the first edition has finally been translated into English.
“The original edition was not published for children or general readers,” Jack Zipes, professor emeritus of German and comparative literature at the University of Minnesota, tells the Guardian. “It was only after the Grimms published two editions primarily for adults that they changed their attitude and decided to produce a shorter edition for middle-class families. This led to [the] editing and censoring many of the tales.”
Sunday Inspiration: Welcome to Life!
People will let you down—welcome to life. People will also lift you up, save you, love you, embrace you, teach you, and guide you. Welcome to life!
—Elle Febbo
In Memoriam Jack Birdwhistell
I met Jack Birdwhistell maybe once, when my wife and I went to Georgetown College for her homecoming several years ago. But I have heard so many “Doc” stories, I feel like he was my campus minister, too!
I commend you this brief memoir of Doc Birdwhistell written by Joshua Hearne. This section in particular rings true with everything I’ve heard about the man:
So, though I was reluctant to be there, I found myself in the student center of Georgetown College one fall morning. As I added items to my list of reasons not to attend the school, I was interrupted by an older gentleman who didn’t look much like my mental image of a college professor. He introduced himself as “Doc” Birdwhistell and said that he taught some classes in the religion department. Before I even had the time to dismiss internally this big man’s overtures, he said that he had read something about me and had a few questions for me. Instantly, I was certain that he knew how I had secretly lost my faith and that he was going to harangue me even while he continued to shake my hand with his surprisingly huge and somehow slightly bony right hand.
“Mr. Hearne,” he began, “I heard that you played John the Baptist in a production ofGodspell back in Ashland.” I told him that I had, even while I was wondering where in the world he might have heard that. “I love that show,” he exclaimed, before asking “Was it as fun to kick in the doors singing as I always thought it would be?” We spent the next hour talking about a number of things that didn’t really matter all that much, but were pleasant conversation nonetheless. Eventually, he excused himself because he had work to get done. Though I’m sure he didn’t come down from his office in the chapel just to talk to me about high school musicals and nothing in particular, it sure felt like it that day. I ended up going to Georgetown, even though I was still without my faith, because I figured I could get along with Christians like Doc who seemed to think not only that Christians could study and struggle with doubt, but even that they should do both.
Sunday Inspiration: Convictions
Doesn’t matter what the press says. Doesn’t matter what the politicians or the mobs say. Doesn’t matter if the whole country decides that something wrong is something right. This nation was founded on one principle above all else: the requirement that we stand up for what we believe, no matter the odds or the consequences. When the mob and the press and the whole world tell you to move, your job is to plant yourself like a tree beside the river of truth, and tell the whole world – “No, you move.”
—Steve Rogers (aka Captain America)
Pooka’s Day
November 1 is the Pooka’s Day. If you’re a farmer, please be sure to have your harvest in by tonight, lest the pookas steal or despoil it!
Five Weird Werecreatures
Werewolves are probably the most commonly encountered werecreature in mythology by far. But they are not the only kind of shapeshifting monster. Other examples are known from just about every culture on earth. Some are friendly; many are deadly dangerous. Some are animals who can transform into humans while others are humans (perhaps witches or sorcerers) who can transform into animals.
In my previous post, I looked specifically at werewolves. Now, it’s time to track down some more unusual shapeshifters. Here, then, are five interesting and distinctive werecreatures from around the world.
Wereseals
Selkies are found in the traditions of Ireland, Scotland, and the Orkney and Faeroe Islands. They are a race of shapeshifters, switching between human and seal forms by removing or putting on a seal’s skin. They are generally perceived to be gentle creatures who love to dance on the shore and occasionally fall in love with humans. Both male and female selkies are said to be lithe and attractive. A common story tells of a female selkie forced to marry a mortal man when he steals her sealskin. Eventually, she finds the hidden skin and uses it to return to the sea.
Selkies are related to the Finfolk, which are essentially the same sort of creature but with malevolent tendencies.
Wereowls
In Muskogee legend, stiginis (or stikinis) take the form of animals. Although they might take on the shape of any sort of wild predator, they strongly favor owls. In fact, stigini means “screech owl.”
By day, stiginis look like ordinary humans. By night, however, they vomit up their souls—along with their internal organs—and become monsters who like to feed on human hearts. Hearing the cry of a stigini is an omen of approaching death.
In some stories, mentioning these creatures by name puts one at risk of becoming one. Therefore, stories about stiginis are only told by certain medicine men and women. In other communities, however, they are more of a bogeyman figure casually discussed to frighten children.
Perhaps related is Hoklonote’she, a Choctaw evil spirit who often takes the form of an owl. Hoklonote’she can read peoples’ minds and apparently enjoys creeping people out by reciting their thoughts back to them.
Werehyenas
Werehyenas are common in the folklore of North Africa, the Horn of Africa, and the Middle East. In addition to being humans who can assume the form of a hyena, some legends tell of hyenas who are able to take on human form.
In the region around Lake Chad, it is believed that whole villages might be populated by werehyenas.
In Ethiopia, it is traditionally believed that every blacksmith (a hereditary occupation) is actually a bouda: a wizard with the power to change in to a hyena, in which form they rob graves at midnight. It should go without saying that they are viewed with suspicion by most of their neighbors! Many Ethiopian Christians believe that Ethiopian Jews are bouda and accuse them of digging up and eating the corpses of Christians.
Weredolphins
Brazilian folklore has the legend of the encantado or “enchanted one.” These are dolphin shape-shifters similar in some respects to faeries. They are thought to be dolphins with the ability to take on human form and not the other way around. Specifically, most of these legends involve the boto or freshwater dolphin of the Amazon River. Occasionally, the stories involve snakes rather than dolphins.
Encantados come from an underwater faery-land called the Encante. They are excellent singers and musicians who love parties and are often give to romantic liaisons with mortals. They only rarely take on human form, generally at night.
In addition to shapeshifting, encantados have other magical powers. They are able to control storms and exert a form of mind control over humans. They can sometimes turn mortals into encantados like themselves.
Encantados are dangerous, and many people in the Amazon region are terrified of them. They can inflict disease, insantity, and death, and are said to be fond of abducting humans they fall in love with and taking them to live in the Encante.
A Possible Weremesonychid
Mesonychids are an extinct group of carnivores that are most often described as a sort of wolf with hooves. Even though there haven’t been any mesonychids around for millions of years, a mysterious beast that terrorized France in the 1760s apparently bore a striking resemblance to one. Some witnesses described the so-called “Beast of Gévaudan” as a huge (horse-sized) creature combining features of wolf, bear, panther, and hyena. Some reported that it had cloven hooves, or that each digit was tipped with a hoof. Others said its claws were so heavy and thick that they merely resembled hooves. Such a creature would come close to matching the description of a large hyena-like mesonychid like the Pachyaena or Harpagolestes.
Furthermore, the locals claimed that this beast was, in fact, a sorcerer who shapeshifted into a fearsome creature. In other words, the Beast of Gévaudan was a human who apparently assumed the form of a prehistoric nightmare.